While this engaging film wonderfully depicts the evolution of a young man into the ferocious killing machine emperor called ChandAshoka (Wild Ashoka) it pays little attention to the much more vital legacy as DharmAshoka (Faithful Ashoka). Cutting two songs, and adding another 10 minutes of exposition to show his evolution into the enlightened and compassionate meesenger of Buddhism would have made the film much more complete, and raised it to the level of highest achievement. Ashoka made Kalinga into a centre of Buddhism that endured more than a millennium, until the Shaivaite and Vaishnavite Hindu Renaissance of the 12th and 13th centuries. His legacy as a prophet of multiculturalism, peace and tolerance was insufficiently explored. It might have helped to have had an English translation of the beautiful and profound rock edicts that were shown only as a visual element in the opening and closing credits. It is a shame that Ashoka's Greek ancestry is not even acknowledged in the film. His grandfather Chandragupta, who is seen as convert to the ultra-pacifist Jain faith in the opening scenes, married the daughter of rht edfeated Greek general Seleucus Nicator, who led Alexander the Great's forces to defeat in the Punjab. Ashoka was born of one of Bindusara's Indian wives, which makes Ashoka at least one quarter Greek -- he was the very fusion of the Greco-Indian classical tradition, snd it was he who caused to be erected the collossal Buddhas at Bamiyan, destroyed earlier this year by the Taliban government in Afghanistan. Despite these minor failings it is a superb film, and even today you can wander the sand dunes of the River Daya (Compassion) in southeastern Orissa (formerly Kalinga) and experience the fullimagining of the Ashokan battlefield. Best regards Satya

This film is not intended to be derogatory towards Buddhists, but does indeed enact the historical beginnings of Buddhism. King Ashoka was a vicious warrior before he was shown the 8-fold path but his conversion did not occur until much blood was spilled in his land. It is unfortunate that other viewers have a skewed version of the conception of Buddhism and take this film to be negative. Nevertheless, I was impressed at the historical accuracy, the strength of the acting, and the vividness in the vision of the director. He chooses very unique positions to shoot the scenes and uses stop-time in very emotionally effective manners. I recommend this film not only for the story but for the visual elements and as an example of an Indian film that offers more than just song and dance.

Likeable, but long, quasi drama, quasi musical with a little comedy thrown in about intrigues of a family of an Indian Raj. This won't be everybody's cup, but if you stay with it, the story delivers a satisfying conclusion.

The actors are attractive and enjoyable, the battle scenes were enhanced by NOT using CGG. By keeping shots local, on real actors, as opposed to long distance pans of computer generated people, it simply looked better. CGG, as shown in the movie THE PATRIOT; looked phony and to a viewers intuition, felt phony. Kudos to the producers for keeping it real.

My only beef was the time length of the film, and just a few too many melodramatic moments of pathos. This kind of going for the heart-strings style of screenwriting can backfire, if one goes to the well too often.

The music and dance numbers were pretty terrific, albeit through my western eyes. Their tempos were sweetly romantic, or heartfelt in their display of sadness, depending on the case. All were artistic, interesting and entertaining.

ASOKA, the biography of an Indian Prince, is recommended.